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Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, and is frequently sought after by powerful jötnar who wish to make her their wife.

She cries tears of red gold for him, and searches for him under assumed names. Freyja's name appears in numerous place names in Scandinavia, with a high concentration in southern Sweden.

Various plants in Scandinavia once bore her name, but it was replaced with the name of the Virgin Mary during the process of Christianization.

Rural Scandinavians continued to acknowledge Freyja as a supernatural figure into the 19th century, and Freyja has inspired various works of art.

The name Freyja transparently means 'lady, mistress' in Old Norse. Freyja is also etymologically close the name of the god Freyr , meaning 'lord' in Old Norse.

The theonym Freyja is thus considered to have been an epithet in origin, replacing a personal name that is now unattested.

Scholar Richard North theorizes that Old English geofon and Old Norse Gefjun and Freyja's name Gefn may all descend from a common origin; gabia a Germanic goddess connected with the sea, whose name means "giving".

The stanza recounts that Freyja was once promised to an unnamed builder, later revealed to be a jötunn and subsequently killed by Thor recounted in detail in Gylfaginning chapter 42; see Prose Edda section below.

In the poem Lokasenna , where Loki accuses nearly every female in attendance of promiscuity or unfaithfulness, an aggressive exchange occurs between Loki and Freyja.

In verse, after Loki has flyted with the goddess Frigg , Freyja interjects, telling Loki that he is insane for dredging up his terrible deeds, and that Frigg knows the fate of everyone , though she does not tell it.

Loki tells her to be silent, and says that he knows all about her—that Freyja is not lacking in blame, for each of the gods and elves in the hall have been her lover.

Freyja objects. She says that Loki is lying, that he is just looking to blather about misdeeds, and since the gods and goddesses are furious at him, he can expect to go home defeated.

Loki tells Freyja to be silent, calls her a malicious witch, and conjures a scenario where Freyja was once astride her brother when all of the gods, laughing, surprised the two.

The poem continues in turn. In the poem, Thor wakes up to find that his powerful hammer, Mjöllnir , is missing. Thor tells Loki of his missing hammer, and the two go to the beautiful court of Freyja.

Thor asks Freyja if she will lend him her cloak of feathers, so that he may try to find his hammer. Freyja agrees:.

Loki flies away in the whirring feather cloak, arriving in the land of Jötunheimr. Loki flies back, the cloak whistling, and returns to the courts of the gods.

The two go to see the beautiful Freyja. The first thing that Thor says to Freyja is that she should dress herself and put on a bride's head-dress , for they shall drive to Jötunheimr.

Indignant, Freyja responds:. The gods and goddesses assemble at a thing and debate how to solve the problem.

Thor objects but is hushed by Loki, reminding him that the new owners of the hammer will soon be settling in the land of the gods if the hammer isn't returned.

Thor is dressed as planned and Loki is dressed as his maid. Thor and Loki go to Jötunheimr. When "Freyja" arrives in the morning, Thrym is taken aback by her behavior; her immense appetite for food and mead is far more than what he expected, and when Thrym goes in for a kiss beneath "Freyja's" veil, he finds "her" eyes to be terrifying, and he jumps down the hall.

The disguised Loki makes excuses for the bride's odd behavior, claiming that she simply has not eaten or slept for eight days. In the end, the disguises successfully fool the jötnar and, upon sight of it, Thor regains his hammer by force.

Freyr is "the most glorious" of the gods, and Freyja "the most glorious" of the goddesses. High adds that Freyja has a particular fondness for love songs, and that "it is good to pray to her concerning love affairs".

In chapter 29, High recounts the names and features of various goddesses, including Freyja. Freyja plays a part in the events leading to the birth of Sleipnir , the eight-legged horse.

In chapter 42, High recounts that, soon after the gods built the hall Valhalla , a builder unnamed came to them and offered to build for them in three seasons a fortification so solid that no jötunn would be able to come in over from Midgard.

In exchange, the builder wants Freyja for his bride, and the sun and the moon. After some debate the gods agree, but with added conditions.

In time, just as he is about to complete his work, it is revealed that the builder is, in fact, himself a jötunn, and he is killed by Thor. In chapter 7, a means of referring to Freyr is provided that refers to the goddess "brother of Freyja".

In chapter 8, ways of referring to the god Heimdallr are provided, including "Loki's enemy, recoverer of Freyja's necklace", inferring a myth involving Heimdallr recovering Freyja's necklace from Loki.

In chapter 17, the jötunn Hrungnir finds himself in Asgard, the realm of the gods, and becomes very drunk.

Hrungnir boasts that he will move Valhalla to Jötunheimr, bury Asgard, and kill all of the gods—with the exception of the goddesses Freyja and Sif, who he says he will take home with him.

Freyja is the only one of them that dares to bring him more to drink. Hrungnir says that he will drink all of their ale. After a while, the gods grow bored of Hrungnir's antics and invoke the name of Thor.

Thor immediately enters the hall, hammer raised. A kenning used in the poem refers to Freyja. Chapter 36 explains again that gold can be referring to as Freyja's weeping due to her red gold tears.

The Heimskringla book Ynglinga saga provides a euhemerized account of the origin of the gods, including Freyja. Freyja keeps up the sacrifices and becomes famous.

He tells the two women that he would keep whichever of them that brews the better ale for him by the time he has returned home in the summer.

The two compete and during the brewing process Signy prays to Freyja and Geirhild to Hött "hood" , a man she had met earlier earlier in the saga revealed to be Odin in disguise.

Hött answers her prayer and spits on her yeast. Signy's brew wins the contest. In the account, Freyja is described as having been a concubine of Odin, who bartered sex to four dwarfs for a golden necklace.

Odin deeply loved Freyja, and she was "the fairest of woman of that day". Freyja had a beautiful bower , and when the door was shut no one could enter without Freyja's permission.

Chapter 1 records that one day Freyja passed by an open stone where dwarfs lived. Four dwarfs were smithying a golden necklace, and it was nearly done.

Looking at the necklace, the dwarfs thought Freyja to be most fair, and she the necklace. Freyja offered to buy the collar from them with silver and gold and other items of value.

The dwarfs said that they had no lack of money, and that for the necklace the only thing she could offer them would be a night with each of them.

The conditions were fulfilled and the necklace was hers. Freyja went home to her bower as if nothing happened.

As related in chapter 2, Loki, under the service of Odin, found out about Freyja's actions and told Odin. Odin told Loki to get the necklace and bring it to him.

The woman will align her vagina with the man's erect penis, and lower herself onto the penis with either the man or the woman guiding the penis into the woman's vagina for penetration.

Each of those changes would alter the angle and depth of penetration and which part of the vaginal area and sex organs are stimulated.

The man's hands are free to reach and touch the woman's breasts, clitoris, buttocks, face etc. With the woman in the sitting or leaning back positions, the man may also stimulate her nipples and clitoris with his fingers, or suck on her nipples if she inclines towards him or he raises his torso towards her.

In this position a woman can continue with the up and down motion after the man has achieved orgasm until she reaches orgasm.

Afterwards, she may collapse onto the man's chest, with her vagina being very sensitive to further stimulation.

On the other hand, if the woman reaches orgasm before the man, the woman may raise her pelvis to enable the man to actively thrust upwards [5] or the couple may change to a position which enables the man to continue thrusting, such as the missionary position.

When the woman lies on her partner's chest, a better description is the reverse missionary position. Stretching out with her legs on the man [5] puts more pressure on the woman's mons pubis and clitoris.

If the man separates his legs, the woman can put her legs between his. This increases vaginal friction but she can still control the pace and rhythm of her thrusts.

As most women approach orgasm, they experience acute vaginal contractions , [7] which also increases the man's sexual stimulation by increasing tightness on his penis.

In the reverse cowgirl position, the woman straddles the man facing the man's feet in a kneeling or squatting position.

After either she or the man has guided the penis into the woman's vagina, the woman can keep her torso upright, or she can lean forward or back to lie on the man's chest or move sideways at will.

The man's legs can be flat on the bed or arched. The woman also has control over the pace, rhythm, depth, and duration of penetration. By changing her position and thrusts, the woman can change the level of stimulation for the man, while simultaneously stimulating her clitoris or an area termed "the G-spot ".

An advantage of the woman-on-top positions is that the man's weight is not on the woman. These positions are ideal during pregnancy as there is no pressure on the woman's abdomen, and it is easy for her to control the depth and speed of penetration.

They are also useful if the man is recovering from a serious illness or surgery or if the woman has recently given birth.

Sex with the woman on top has been known in most cultures in all times, and has been depicted in art:.

The "riding" position Mulier equitans was popular in ancient Roman erotic art wall painting from Pompeii , 62—79 BC.

Among adults, a female sitting on the lap of another person usually indicates an intimate or romantic relationship between the two, or may be regarded as flirtatious.

I've rode him the other way. Sitting on it backwards. Which was better. But how the hell can I be good on top? Any suggestions?

Being on top is a tricky position, but there's no way to get better at it unless you practice. It sounds crazy, but if you ever get private time in your bedroom, try rolling a pillow and sitting on top of it like you would if you were on your boyfriend.

Roll your hips back and forth like you would if you were trying to balance on a mechanical bull. Next time you try the position with your boyfriend, grab his hands and have him support you for balance.

The more balance you have, the easier it will be for you to keep a steady rhythm when you're going back and forth.

If you want to try to bounce up and down, its important for your boyfriend to help you out with the bouncing. Sex is all about being connected and having good communication.

While you're on top, ask him if he likes what you're doing. If he says yes, than you're doing great. If not, then ask him what he wants you to do.

Stay flirty and keep the attention on him, he'll love what you're doing whether you think you're doing a good job or not.

Hope this helps Welll, when I first did it, I seriously sucked lol. Like his penis was literally slipping out like every second so it was kind of frustrating.

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